Tag Archive: Pastors


I realized today (actually it’s more of an emergent process than that, but today put the words on it) that within the next 10 months or so, I need to make an important decision which, although I can adjust as I go, will in all likelihood substantially bias my work for a good chunk of my life: Am I am big R or little r sociologist of religion?

Anyone who knows me can attest to my hesitancy and unwillingness to make this kind of decision; that’s why I have 4 degrees and am only now starting my PhD program and heading for two more. So what do I mean by big and little R?

A little r sociologist of religion concerns him or herself with the gradual accumulation of knowledge, the successive testing of aspects of theory using whatever data and methods are available to them. Most work in the field is of this sort, and much of it is very high quality and useful. The type of articles and books I review on my companion blog sociofaithful fall into this and can be very valuable both to people interested in the functioning of society and churches and to people with a practical interest in ministry. It is easy to collaborate with others, contribute to the growth of the discipline, and publish frequent and (hopefully) meaningful articles using this approach.

A big R sociologist of Religion, on the other hand, is as much a philosopher as a consumer of data. They are more concerned with the development of theory explaining broader phenomena and working across cultures than with the functioning of a specific cultural manifestation of religion, except insofar as it reflects larger concepts in the theory of religion. If dataheads are the pastors of the sociological academy, theorists are more like systematic theologians, trying to synthesize as much as possible to understand in broad strokes both (current and historical) reality and the sea changes that take place from time to time.

Neither approach disregards the other. Big R sociology without data is just speculation and pontification. Little r sociology without theory is devoid of content and falls closer to journalism (i.e. reporting) than knowledge creation. I love both. I can’t get enough good data to satisfy me, because it is the only way to see what’s really going on. But I can’t help but ask bigger questions than survey data analysis can answer. In the end, I will end up as either a theoretically aware quantitative dude or a statistically knowledgeable theory guy, but the two are still worlds apart.

And even though I am nearly 5 years away from the terminus of my program, the decisions start now, because there is not time to study numbers, ideas, languages, and the history of the discipline all to a level of mastery. If I spend my time studying social thought, I have less time to understand the inner workings of the statistics that are the bread and butter of sociological scholarship today. If I care enough about Japan to refresh and improve my skills in the language, what other opportunities am I missing out on? And while there is much of my life yet, Robert Frost touched reality closely in his famous poem of choosing a path:

[I] Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,

Even more than that, I will be adjusting to the habit of producing certain kinds of knowledge whose processes are very different. Certainly at Penn State the natural choice would seem to be the little r; our faculty is among the best in the world at thoughtful, relevant, incremental knowledge production. But who am I? Because I am both, but the two identities are held in tension and not allowing one to grow beyond the other would stymie my ability to participate in ongoing conversations and be useful in creating new ones.

And it goes beyond personal identity to personal vocation and theology. Clearly, I have the ability to produce multiple things. My M.A. thesis is an abstract theological proposal; my undergraduate thesis is evaluative number crunching. But I have to ask, what is the role I have been given in the scheme of God’s unfolding design of creation: a (hopefully masterful) craftsman or an intellectual? In what way am I embodying my Jesus, my God in my world? In the end, the decision returns to the missional question, not in a utilitarian way that seeks to maximize some underlying value that can be quantified and tested against others, but in a contextual way that seeks to answer “What am I doing here now?” I appreciate your shared prayers and I would love to offer mine to yours also. Vocation is one of the deepest, most personal, most meaningful and contextual (and thus frustrating and exhilarating to figure out) aspects of a life of faith. Peace to you in your own call.

The New Medical tower at Providence Hospital in Everett

Providence Medical Center in Everett (north of Seattle) recently opened an impressive new medical tower, and has been running radio spots touting its impressive emergency room and other services on my favorite news-radio station, KOMO. While I can’t locate the spots online to play for you, the gist is that they spend the first 30 seconds raving about how wonderfully accessible/high-tech/etc the tower is and then… “But without our award-winning staff it’s just a really expensive nifty fancy amazing building” or something to that effect.

While I laud both the effort to offer the highest quality of medical care and the effort to give credit to the caregivers themselves, the ad struck as less than completely true from a sociological perspective. Top specialists and surgeons provide certain skills that are invaluable in the most challenging cases, when diagnosis and treatment can be more challenging than keeping track of the policy violations or wrong decisions in an episode of House. But for the vast majority of patients, it is the culture and sociology of the organization that distinguishes a hospital more than who specifically is doing the treating.

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#3 by Ilya Khoteev

My friend Pastor Dean Grier got me thinking about today’s gospel (Mt. 5:1-12, the beatitudes).

Nearly every Christian (and many who aren’t) is familiar enough with this passage they could make up a likely sounding version from their head with just the prompt “blessed are the…..”

I would be willing to hazard that only a very small portion of those have ever stopped to wonder, however, why Jesus, who is on a roll describing all kinds of unexpectedly blessed people (the meek, the mourning, the poor in spirit, etc.) suddenly switches pronouns for his final beatitude.

It’s easy to see in the English and even clearer in the Greek; “Blessed are those/the…” begins every one of Jesus statements in this section but the last. Here’s my thoughts on one reason why he might have done it. Continue reading

I was a little surprised yesterday when I received a Facebook message titled “Thank You!!!” from a “shirt-string friend”, someone I knew only through her membership in a local Bible literacy initiative I had been webmaster for.

I was more than a little humbled when I opened it and read that because of a paper I posted online, her life had changed and she was now training to become a pastor.

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